Seemingly inconsequential moments sometimes result in life long lessons. In an episode of the 1960’s colonial frontier TV series “Daniel Boone,” his son gets lost for a time. When the son realizes he’s stumbled into the Cumberland Gap, he finds his way home. The Cumberland Gap. A geography lesson about an important colonial passageway across the Appalachian Mountains that a certain kid growing up in Des Moines, IA never forgot.
Many years later, when I became interested in early American pottery, I heard of another famous route. The Great Wagon Road, also called The Great Road, sprawled from Philadelphia PA, to Augusta, GA (1770 – 1880). Like the Appalachians that it traversed, different sections of The Great Road had different names. It was The Valley Pike in the Shenandoah Valley. Farther south it was The Carolina Road. And of course the whole thing developed along a pre-existing Indian route (some parts of Virginia even called it The Great Warrior’s Trail). The Great Road brought all the contemporary comforts to the local inhabitants – at least in areas where wagons could actually use it.
Several potteries existed along The Great Road. Wythe and Washington Counties, VA, and Sullivan and Carter Counties, TN were particularly active. These were mostly redware potters. Historians today generally lump them together as “Great Road Pottery.”
A Great Road Pottery exhibit would reveal differences between potters and areas. Some of the more southern potters were influenced by the North Carolina Moravians (domed lids and wavy green and white slip trailed decoration). More northerly potters reflected the Germanic and Anglo-Saxon communities of the mid-Atlantic region (large looped handles with stamped ends and either daubs or trailed imagery in manganese). But overall, the forms were basic work-a-day items intended for heavy use around the farm.
It makes sense to consider Great Road potters as a distinct group even though they were working in fairly isolated conditions. They all used similar raw materials to serve similar rural communities in similar ways. This insular context constitutes a core definition of what used to be called “style.”
It would be hard to apply that definition to any random area today. Even though we also work in isolated studios using similar commercial materials to serve similar art market communities. Then again, we shouldn’t confuse “style” with individualized “flair” – however expressive the latter might be.
Readings:
Slipped and Glazed: Regional American Redware. Brian Cullity. Heritage Plantation of Sandwich/Sandwich MA. 1991.